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Chinas way to communism since European Imperialism

Chinas way to communism since European Imperialism

The Western Powers Arrive



As also in other places in Asia, in China the Portuguese were the pioneers, establishing a „base" at Macao, from which they monopolised foreign trade at the Chinese port of Guangzhou. Soon the Spanish also arrived, followed by the British and the French. Trade between China and the West was carried on in the guise of tribute: foreigners were obliged to follow the old rules imposed on envoys from China's tributary states. There was no conception at the imperial court that the Europeans would expect or deserve to be treated as cultural or political equals. The only exception was Russia, the most powerful inland neighbour.

The Manchus (the ruling Qing Dynasty at that time) were sensitive to the need for security along the northern land frontier and therefore were prepared to be realistic in dealing with Russia. The Treaty of Nerchinsk (1689) with the Russians, drafted to bring to an end a series of border incidents and to establish a border between Siberia and Manchuria (Northeast China) along the Heilong Jiang (Amur River), was China's first bilateral agreement with a European power. In 1727 the Treaty of Kiakhta delimited the remainder of the eastern portion of the Sino-Russian border. Western diplomatic efforts to expand trade on equal terms were rebuffed, the official Chinese assumption being that the empire was not in need of foreign--and thus inferior--products. Despite this attitude, trade flourished, even though after 1760 all foreign trade was confined to Guangzhou, where the foreign traders had to limit their dealings to a dozen officially licensed Chinese merchant firms.

Trade was not the sole basis of contact with the West. Since the thirteenth century, Roman Catholic missionaries had been attempting to establish their church in China. Although by 1800 only a few hundred thousand Chinese had been converted, the missionaries--mostly Jesuits--contributed greatly to Chinese knowledge in such fields as cannon casting, calendar making, geography, mathematics, cartography, music, art, and architecture. The Jesuits were especially adept at fitting Christianity into a Chinese framework and were condemned by a papal decision in 1704 for having tolerated the continuance of Confucian ancestor rites among Christian converts. The papal decision quickly weakened the Christian movement, which it proscribed as heterodox and disloyal.

The Opium War, 1839-42

During the eighteenth century, the market in Europe and America for tea, a new drink in the West, expanded greatly. Therefore,...

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